Jul 12, 2007

When Peacenicks Attack, Journalists Snooze

From Yahoo! News

When Peaceniks Attack, Journalists Snooze

Wed Jul 11, 3:00 AM ET

A young Air Force airman is fighting for his life in Camden, N.J. He was shot on Independence Day by a crazed gunman who reportedly had a beef with the military and the U.S. government and "wanted to make a statement" on the Fourth of July. Have you heard about the plight of 22-year-old McGuire Air Force Base loadmaster Jonathan Schrieken? Probably not.

The shooting got no mention in The New York Times — not even a squib in a back section (though the paper did see fit to put the shooting of a 7-year-old girl in Trenton on the front page).

Local media outlets have gathered a few news tidbits about the shooter, Matthew Marren, who killed himself after attacking Schrieken outside his Willingboro home. Schrieken roomed with a few other servicemen in the rented house. Schrieken did not know Marren. PhillyBurbs.com reported that a relative said Marren was "angry at the government and wanted to make a statement" on Independence Day. Authorities found two suicide notes that "were indicative of an individual suffering from mental-health problems."

A random act of insanity? Not so fast. There's more to the story. A reader whose son is the best friend of Senior Airman Schrieken wrote to Charles Johnson of the Little Green Footballs (littlegreenfootballs.com) blog with background details:

"My son's best friend, Jon, who's in the Air Force stationed in New Jersey at Fort Dix/McGuire Air Force Base, was shot by a crazed anti-military white guy on Independence Day and he remains in critical condition. He had been on leave here in Ohio and got back to his home off base and was unpacking stuff from his car when this 22-year-old guy walked up to him and asked him if he lived in the house. When Jon said yes, the guy said 'not any more' and shot him point-blank in the chest. He tried to shoot him again, but his gun jammed. Jonathan made it into the house. The guy then shot himself.

"Turns out the guy left a couple of suicide notes stating how much he hated the military and he wanted to go out making a statement, so he chose to make his statement on Independence Day trying to kill a soldier. We are very worried about our Airman . . . he's like a son to me. He's been to Iraq and Afghanistan on our behalf and then gets shot in his own driveway here in the U.S. by an anti-war, anti-American lunatic. This is gut wrenching."

Now, imagine the scenario flipped: What if a soldier had attempted to murder a peace activist over the holidays in order to "make a statement"? The Times would be holding front-page vigil, and Katie Couric's brow would be furrowed for a week. The yakkity yaks on "The View" would be clucking their tongues about the culture of violence bred by the military — and who knows what Rosie O'Donnell would be dressing her poor child in to exploit the story on her website.

Funny how the Root Causes crowd becomes so incurious about the root causes of crime when the suspects are anti-military nutballs and anti-war protesters. To the extent leftists pay any attention at all to this attempted murder, you can expect it to be downplayed as an isolated incident. Never mind the pro-fragging comments made by troop-bashing academic fraudsters like Ward Churchill; the iconic banners that proclaim "We support our troops when they shoot their own officers" and "Don't impeach Bush . . . execute him"; the countless acts of vandalism against military recruitment offices nationwide since 9/11; and the burning of soldiers in effigy by hate-filled peaceniks.

Oh, and this week, the trial of Michael Curtis Reynolds began. He's a Pennsylvania man and al Qaeda sympathizer accused of plotting to blow up U.S. energy installations in order to drive up gas prices and precipitate a U.S. withdrawal from Iraq. In e-mail exchanges with Internet sleuth Shannen Rossmiller, who unmasked the bombing plot, Reynolds called the United States an "accursed country" and said "it isn't the land of the free, but the home of the new dictators."

Harmless rantings? No. Ideas, like the bullet in Jon Schrieken's chest, have consequences.


Readers can send get-well wishes to Schrieken at http://www.cooperhealth.org/content/PatientGuide_egreetings.htm.

Michelle Malkin is author of "Unhinged: Exposing Liberals Gone Wild." Her e-mail address is malkinblog@gmail.com.

Jun 12, 2007

We are the cause of our own suffering

Henry sent this to me and it absolutely floored me. I have to share it....following these principles can be a life altering experience, and I'm determined to do it, and invite you to do the same!


We may deny that we value our aches, but on the other hand, we think about them all the time. We have yet to recognize the fact that our thinking about any painful event as something real, solid and unavoidable is one of the conditions that perpetuate it. Take one thing out of the mix of elements that make up any moment in life, and it is no longer the same event. When we stop giving our life energy to any moment which seems overpowering, it loses its illusion of power. In that moment is also lost our prior belief that we have to submit to its punishment.

This shows us that no negative state or event has any individual, independent existence. We can begin to free ourselves from the event when we understand the truth about its power over us. Until now, we thought from our suffering instead of toward our suffering. Now, however, because of our new understanding, we can see through our suffering instead of through its eyes. And what a world of difference this distinction makes!

What we see is that our perception produces what we experience, and our experience is made up of many different small elements that by themselves mean nothing. When our perception combines and organizes these events, and connects itself to them through an expectation or desire, the thing takes on a kind of life. It appears to us as a whole, dark, permanent entity that has the power to hurt us, but it isn't that at all. It's only a confluence of events that has conditional dependence, and the primary condition that gives it power is our perception. When all these conditions are stirred up and "baked in a cake," that cake has reality to us. But in fact, the cake is made up of individual facts that will simply pass if we let them.

Why have we not seen this for ourselves? Why have we not let those facts just pass by without grabbing onto them? It's because we have become so used to being in a storm, we aren't at all sure who we are without something to suffer over. As strange as it may seem, we welcome the painful experience because it makes us feel real. But who is it who feels real? It's the false self -- the intimate enemy.

Can you see what good news this is for those of us who wish to free ourselves from false suffering and find the higher life? It means that all those conditions that seemed so real and painful are just the creation of faulty perception. Our belief that the event had the power to hurt us is what made it so punishing and continued its existence, but now we understand that if the events are left to themselves, they must move on. The expression "This too shall pass" is now revealed in all its wisdom. Every temporary coming together of events must pass as long as we don't keep it going through our own thoughts.

The bitter cake can't exist if one of the ingredients is displaced. In our own lives, we have kept the achy cake baking; but now that we see the facts, we no longer need to be a victim of our own misunderstanding. We can inwardly say to that suffering state, "You are not a power. You only feel like one. The knots in my life that have me all tied up have no power over me outside of my own misperception. That misperception put the stone in my shoe, but now I will learn to see things as they really are."

Now that we know negative events are not powerful in themselves, we can turn away from what we perceive as permanent punishment toward what can be called permanent pleasure. This is the same thing as turning toward Truth.

-- Guy Finley

Jun 9, 2007

A tribute to one of God's finest

Today (June 8th, 2007) was the one year anniversary of the death of Michael Murphy, beloved husband, father, brother, son, uncle, elder & eternal companion.

I decided that I was strong enough to watch the slide show memoriam that I put together last year for the Murphy family reunion. Sure enough, I was driven to tears before the third slide.

My uncle was the patriarch of not only his nuclear family, but his extended family (my family) as well. He was every bit the father in my life that I and my siblings and cousins needed. He taught us respect, honesty, integrity, autonomy, community, and most of all, recognition of and gratitude for the Lord our God. He was the epitomy of empathy, compassion, and no-nonsense. He was also the family funnyman. We often referred to him as the "white" Bill Cosby. Just watch the Cosby show sometime; my uncle and Cosby not only shared the same birthday, but they shared the same humor, mannerisms (right down to the devlish smirk, the laugh, and the jokes), and concern for those around them.

Mike Murphy was a hero in every sense of the word. He always went out of his way to serve those around him; even perfect strangers. His ability to unconditionally love anyone and everyone enabled him to endure the toughest of situations (and of those he had plenty) with determination and a smile. It was exceedingly rare to ever hear a complaint escape from his lips. He was an advocate of moral agency and choice; and repeatedly taught me how everything I felt; every reaction; every action; every thought, every word spoken, every deed done was a choice. He choose to be happy; and happy he was. Life never brought him down; in fact, he just brought life back up with him.

I'd like to end by sharing the words of my sister, written in her blog a year ago, and the tribute that I mentioned earlier.

I want you to know Uncle Mike that you are and always will be my hero. I've looked up to you my entire life and deservedly so you've been on one of my highest pedastels. If I had never been blessed with you as my uncle I would not be the person I am today. You gave me something to strive for and to look for in a husband and father of my children. You've taught me how I want to be with my future nieces and nephews, what kind of person it is that deserves the respect you continue to command of the people who knew you even though you have left us. I hate those words. Were, left, without. They are terrible words. Even though I know better, that it's only physical, it still hurts so very much to know I will never be able to hug you again, that when I want to say, "I love you" to you that it will have to be "inside." I only wish we were given more time. How robbed I feel. I needed you still. I know I will get on with my life, but I needed you still when you went "home." I know you're up there smiling and laughing and happy to be with your mom, dad, and brother. I can't wait to see you again, it will be one of the happiest times it will. I love you so very much unkie. I will miss you terribly so and will think of you every day that passes. Thank you for being a wonderful uncle, father and grandpa to me, you have affected the world more than you'll ever know. I don't want to say goodbye and I won't, I have to just say see you later.

I love you too, Uncle Mike. And I'll be seeing you again one day. You are my hero and the best man I have ever had the pleasure to know. I literally thank God every day for the blessing of having you play such a giant part of my life. You are the reason I am a different person today; one who chooses to be happy.

Apr 25, 2007

50% Good News is the Bad News in Russian Radio

Interesting that this little tidbit didn't make the FRONT PAGE!

The New York Times
April 22, 2007

MOSCOW, April 21 — At their first meeting with journalists since taking over Russia's largest independent radio news network, the managers had startling news of their own: from now on, they said, at least 50 percent of the reports about Russia must be "positive."

In addition, opposition leaders could not be mentioned on the air and the United States was to be portrayed as an enemy, journalists employed by the network, Russian News Service, say they were told by the new managers, who are allies of the Kremlin.

How would they know what constituted positive news?

"When we talk of death, violence or poverty, for example, this is not positive," said one editor at the station who did not want to be identified for fear of retribution. "If the stock market is up, that is positive. The weather can also be positive."

In a darkening media landscape, radio news had been a rare bright spot. Now, the implementation of the "50 percent positive" rule at the Russian News Service leaves an increasingly small number of news outlets that are not managed by the Kremlin, directly or through the state national gas company, Gazprom, a major owner of media assets.

The three national television networks are already state controlled, though small-circulation newspapers generally remain independent.

This month alone, a bank loyal to President Vladimir V. Putin tightened its control of an independent television station, Parliament passed a measure banning "extremism" in politics and prosecutors have gone after individuals who post critical comments on Web chat rooms.

Parliament is also considering extending state control to Internet sites that report news, reflecting the growing importance of Web news as the country becomes more affluent and growing numbers of middle-class Russians acquire computers.

On Tuesday, the police raided the Educated Media Foundation, a nongovernmental group sponsored by United States and European donors that helps foster an independent news media. The police carried away documents and computers that were used as servers for the Web sites of similar groups. That brought down a Web site run by the Glasnost Defense Foundation, a media rights group, which published bulletins on violations of press freedoms.

"Russia is dropping off the list of countries that respect press freedoms," said Boris Timoshenko, a spokesman for the foundation. "We have propaganda, not information."

With this new campaign, seemingly aimed at tying up the loose ends before a parliamentary election in the fall that is being carefully stage-managed by the Kremlin, censorship rules in Russia have reached their most restrictive since the breakup of the Soviet Union, media watchdog groups say.

"This is not the U.S.S.R., when every print or broadcasting outlet was preliminarily censored," Masha Lipman, a researcher at the Carnegie Moscow Center, said in a telephone interview.

Instead, the tactic has been to impose state ownership on media companies and replace editors with those who are supporters of Mr. Putin — or offer a generally more upbeat report on developments in Russia these days.

The new censorship rules are often passed in vaguely worded measures and decrees that are ostensibly intended to protect the public.

Late last year, for example, the prosecutor general and the interior minister appeared before Parliament to ask deputies to draft legislation banning the distribution on the Web of "extremist" content — a catch phrase, critics say, for information about opponents of Mr. Putin.

On Friday, the Federal Security Service, a successor agency to the K.G.B., questioned Garry Kasparov, the former chess champion and opposition politician, for four hours regarding an interview he had given on the Echo of Moscow radio station. Prosecutors have accused Mr. Kasparov of expressing extremist views.

Parliament on Wednesday passed a law allowing for prison sentences of as long as three years for "vandalism" motivated by politics or ideology. Once again, vandalism is interpreted broadly, human rights groups say, including acts of civil disobedience. In a test case, Moscow prosecutors are pursuing a criminal case against a political advocate accused of posting critical remarks about a member of Parliament on a Web site, the newspaper Kommersant reported Friday.

State television news, meanwhile, typically offers only bland fare of official meetings. Last weekend, the state channels mostly ignored the violent dispersal of opposition protests in Moscow and St. Petersburg.

Rossiya TV, for example, led its newscast last Saturday with Mr. Putin attending a martial arts competition, with the Belgian actor Jean-Claude Van Damme as his guest. On the streets of the capital that day, 54 people were beaten badly enough by the police that they sought medical care, Human Rights Watch said.

Rossiya and Channel One are owned by the state, while NTV was taken from a Kremlin critic in 2001 and now belongs to Gazprom. Last week, a St. Petersburg bank with ties to Mr. Putin increased its ownership stake in REN-TV, a channel that sometimes broadcasts critical reports, raising questions about that outlet's continued independence.

The Russian News Service is owned by businesses loyal to the Kremlin, including Lukoil, though its exact ownership structure is not public. The owners had not meddled in editorial matters before, said Mikhail G. Baklanov, the former news editor, in a telephone interview.

The service provides news updates for a network of music-formatted radio stations, called Russian Radio, with seven million listeners, according to TNS Gallup, a ratings company.

Two weeks ago, the shareholders asked for the resignation of Mr. Baklanov. They appointed two new managers, Aleksandr Y. Shkolnik, director of children's programming on state-owned Channel One, and Svevolod V. Neroznak, an announcer on Channel One. Both retained their positions at state television.

Mr. Shkolnik articulated the rule that 50 percent of the news must be positive, regardless of what cataclysm might befall Russia on any given day, according to the editor who was present at the April 10 meeting.

When in doubt about the positive or negative quality of a development, the editor said, "we should ask the new leadership."

"We are having trouble with the positive part, believe me," the editor said.

Mr. Shkolnik did not respond to a request for an interview. In an interview with Kommersant, he denied an on-air ban of opposition figures. He said Mr. Kasparov might be interviewed, but only if he agreed to refrain from extremist statements.

The editor at the news service said that the change had been explained as an effort to attract a larger, younger audience, but that many editorial employees had interpreted it as a tightening of political control ahead of the elections.

The station's news report on Thursday noted the 75th anniversary of the opening of the Moscow metro. It closed with an upbeat item on how Russian trains are introducing a six-person sleeping compartment, instead of the usual four.

Already, listeners are grumbling about the "positive news" policy.

"I want fresh morning broadcasts and not to fall asleep," one listener, who signed a posting on the station's Web site as Sergei from Vladivostok, complained. "Maybe you've tortured RNS's audience enough? There are just a few of us left. Down with the boring nonintellectual broadcasts!"

The change leaves Echo of Moscow, an irreverent and edgy news station that often provides a forum for opposition voices, as the only independent radio news outlet in Russia with a national reach.

And what does Aleksei Venediktov, the editor in chief of Echo of Moscow, think of the latest news from Russia?

"For Echo of Moscow, this is positive news," Mr. Venediktov said. "We are a monopoly now. From the point of view of the country, it is negative news."


Glenn Beck did an interested story in this little-publicized story. Check it out:

The REAL Story 04-23-97

People who live in glass houses shouldn't THROW STONES

Please note that I'm not bashing any politicians here...I'm just asking for them (all of them) to stop being hypocrites.

snopes.com has found that this story is true, give or take a few "numerical facts".



HOUSE # 1:

A 20-room mansion (not including 8 bathrooms) heated by natural gas. Add on a pool (and a pool house) and a separate guest house all heated by gas. In ONE MONTH ALONE this mansion consumes more energy than the average American household in an ENTIRE YEAR. The average bill for electricity and natural gas runs over $2,400.00 per month. In natural gas alone (which last time we checked was a fossil fuel), this property consumes more than 12 the average local home. This house is not in a northern or Midwestern "snow belt," either. It's in the South.

HOUSE # 2:

Designed by an architecture professor at a leading national university, this house incorporates every "green" feature current home construction can provide. The house contains only 4,000 square feet (4 bedrooms) and is nestled on arid high prairie in the American southwest. A central closet in the house holds geothermal heat pumps drawing ground water through pipes sunk 300 feet into the ground. The water (usually 67 degrees F.) heats the house in winter and cools it in summer. The system uses no fossil fuels such as oil or natural gas, and it consumes 25% of the electricity required for a conventional heating/cooling system. Rainwater from the roof is collected and funneled into a 25,000 gallon underground cistern. Wastewater from showers, sinks and toilets goes into underground purifying tanks and then into the cistern. The collected water then irrigates the land surrounding the house. Flowers and shrubs native to the area blend the property into the surrounding rural landscape.

HOUSE # 1 (20 room energy guzzling mansion) is outside of Nashville, Tennessee. It is the abode of that renowned environmentalist (and filmmaker) Al Gore.

HOUSE # 2 (model eco-friendly house) is on a ranch near Crawford, Texas. Also known as "the Texas White House," it is the private residence of the President of the United States, George W. Bush.

So whose house is gentler on the environment? Yet another story you WON'T hear on CNN, CBS, ABC, NBC, MSNBC or read about in the New York Times or the Washington Post. Indeed, for Mr. Gore, it's truly "an inconvenient truth."

The Three Faces of Victim

By Lynne Forest

Most of us unconsciously react to life from a position of victim-hood. Anytime we refuse to take responsibility for ourselves, we are opting to play victim. This leaves us feeling at the mercy of, done in by and un-faired against; no matter what our situation might be.

Victim-hood consists of three positions outlined by Stephen Karpman, a teacher of Transactional Analysis, on what he called the "Drama Triangle". Having learned of it some thirty years ago, it has been one of the most important tools in my personal, as well as professional life. As my understanding of the Drama Triangle has expanded, so has my appreciation for this simple, but powerfully accurate instrument. I call it the "shame machine" because through it we unconsciously re-enact our vicious cycles, thereby creating shame. Every dysfunctional interaction takes place on the Drama Triangle! Until we make these dynamics conscious, we cannot transform them. Unless we transform them, we cannot move forward on our journey towards re-claiming our spiritual heritage.

Karpman named the three roles on the Drama Triangle Persecutor, Rescuer and Victim and placed them on an upside down triangle representing the three faces of victim. Even though only one is called Victim, all three originate out of and end up back there. Therefore they are all stopping places on the road to victim-hood. We each have a most familiar, or what I call, starting gate position.

We first learn our primary position from within our family. Although we each have a role we most identify with, we will also rotate through the other positions, going completely around the triangle, sometimes in a matter of minutes, or even seconds, many times every day.

It's difficult to see ourselves (or others) as victims when we are in a care-taking or blaming role. Nonetheless these two, Rescuer and Persecutor, are the two opposite extremes of Victim. This is simply because all roles eventually lead back to victim. It's inevitable.

You might notice that both the Persecutor and Rescuer are on the upper end of the triangle. Whenever we assume either of those stances, we come across as one-up. From either position we are relating as though we are better, stronger, smarter, or more-together than the victim. Sooner or later the victim, who is in a one-down position, develops a metaphorical "crick in the neck" from looking up. Feeling"looked down upon", resentment builds and some form of retaliation inevitably follows. At that point the victim moves into a persecutor role. Reminiscent of a not-so-musical game of musical chairs, all players sooner or later rotate positions.

Here's an example. Dad comes home from work to find mom coming down hard on Junior with, "Clean up your room or else" threats. He immediately comes to the rescue,"Mom" he might say,"give the boy a break". Any one of several possibilities might occur next. Perhaps Mom, feeling victimized by dad, turns on him, automatically moving him into a victim position. They might do a few quick trips around the triangle with Junior on the sidelines. Or maybe Junior joins dad in a persecutory "Let's gang up on mom" approach, and they could play it from that angle. Or Junior could turn-coat on dad, rescuing mom, with; "Mind your own business, dad . . . I don't need your help!" So it goes, with endless variations perhaps, but nonetheless, round and round the triangle. For many families, it's the only way they know how to communicate.

Everyone has a starting-gate position on the Drama Triangle. This is not only the place we most often get hooked, but also the role through which we actually define ourselves; a strong part of our identity. Each starting-gate position has its own particular way of seeing and reacting to the world. Each primary position originates out of a particular life theme and moves around the triangle in its own distinct way.

For instance, although we all eventually end up in the victim position on the triangle, the starting-gate position of Rescuer (*from here forward Starting-gate positions will be capitalized to differentiate them from the movement through a particular role) moves through victim and persecutor in a very different way than do either a primary Persecutor or Victim.

The Rescuer moves into victim wearing the cloak of martyrdom("After all I've done for you ..."), whereas a Persecutor claims victim as a way to justify vengeance(If it weren't for you, I wouldn't have had to ...."). Whereas a Rescuer may persecute by withdrawing their care-taking, a Persecutor's rescuing is liable to be almost as painful as when they are in attack-mode. And a starting-gate Victim is perpetually pitiful and incapable. They even rescue from a one-down position! ("You're the only one who can help me, because you're so talented, or smart, or whatever!")

Our primary positions are generally set-up in childhood. For instance, if a parent is overly protective, doing everything for a child, then that child may grow up to feel incapable of taking care of themselves. This sets them up for a life-time role of Victim. Or, the opposite; they might come to feel angry and vindictive if others don't take care of them, thereby adopting a primary Persecutor stance.

There are many variations, and each case needs to be individually considered.

We not only act out these triangular distortions in our everyday relations with others, but also internally. We move around the triangle as rapidly inside our minds as we do out in the world. We trap ourselves with dishonest and dysfunctional internal dialogue. For example, we may come down hard on ourselves for not completing a project. Perhaps we lambaste ourselves as being lazy, inadequate or defective, causing us to spiral into feelings of anger and self-worthlessness. Inwardly, we cow to this persecutory voice, fearing it may be right. Can you see the persecutor/victim exchange happening here? As soon as we begin to blame or insult, a victim is created. And in this case, we're it! This could go on for minutes, hours or days, but sooner or later, there will be a voice in us that comes to the rescue. Because we're feeling lousy and need relief, we start to make excuses,"Well, I would have finished that project if it hadn't been for ...", we might say. Now we have moved into rescuer.

Sometimes we rescue ourselves (and others) by denying what we know,"If I look the other way and pretend not to notice, it will go away" sort of tactic. These inner dramas perpetuate a vicious cycle of shame spirals and self loathing.

Similar to the way a generator produces electricity, the Drama Triangle generates shame. Whether through internal interaction or external communication, moving around the triangle keeps the self-disparaging messages going. The Drama Triangle becomes our own personal shame machine. The good news is that we can do something about it. All we have to do is learn to turn off the shame machine in order to get off the triangle. It's a simple, although not easy, remedy.

Before we can get off the triangle we have to recognize and be willing to let go of the drama produced therein. We must first become intimately acquainted with the costs and trade-offs of each stopping place on the path of victim-hood. This allows us not only to recognize the various roles, but to realistically evaluate the consequences of being there as well.

Identifying the language and moves of each role further helps us to apprehend when we are being invited by others to join them on the triangle. With this awareness, we can choose whether or not we want to dance to the shame generating tune of victim. With that end in mind, let's examine each role carefully.


The Rescuer role is the shadow mother principle. It's the typically co-dependent response we think of as"smothering". It's a twisted version of the feminine aspect that desires to nurture and protect. The Rescuer is the enabler, protector, mediator; the one who wants to "fix" the problem. Of course, before a Rescuer can remedy a problem there needs to be one.

Part of the problem of rescuing is that it comes from an unconscious need to feel important or establish oneself as the savior. Taking care of others is the only way a Rescuer knows how to connect or feel worthwhile. Rescuers usually grow up in families where they were put down or shamed for having needs. They therefore learn to deny those needs, turning instead to taking care of others. This makes having someone who needs them essential.

Very often, Rescuers operate out of the hope that if they just take care of others well enough they will get their turn, too. Unfortunately this rarely happens. Often the resulting disappointment sends them spiraling into depression. Martyrdom and depression earmark the victim phase of a Rescuer's dance around the triangle. This is when you hear them say things such as, "This is what I get, after all I've done for you" or,"No matter how much I do, it's never enough", or "If you loved me, you would be more supportive."

A Rescuer's greatest fear is that there will be nobody there for them. They compensate for that anxiety by making it a point to be there for others, thus encouraging dependency. Making themselves indispensable becomes a primary way of avoiding abandonment and it provides the validation they long for, as well.

Rescuers are oblivious to the crippling dependency they foster when they enable or take care of those they are fixated on. Through these tactics, they send disabling messages. Everyone involved becomes convinced that the Victim is incapable, inadequate or defective, thus reinforcing the need for constant rescue. It becomes the job of the Rescuer to keep the other propped up,"for their own good", of course.

Having a Victim to care-take is essential in order for the Rescuer to maintain an illusion of being one-up and needless. This means then, that there will always be at least one person in every core Rescuers life who is sick, fragile, inept and in need of their care.

Beatrice grew up seeing her mother as helpless and impotent. From an early age, she felt a huge responsibility to take care of her frail parent. Her own well-being depended on it! Else how was she, a small child, going to make it? As the years went by, however, she could scarcely contain the inner rage she felt towards her mother for being so needy and weak. As a starting-gate Rescuer, she would do all she could to bolster her mother, only to come away again and again, feeling defeated (victim) because nothing she tried worked. Inevitably the resentment would take over leading her to resort to treating her mother with scorn (persecutor). This became her primary interactive pattern, not only with her mother, but in all of her relationships. By the time I met her she was emotionally, physically and spiritually exhausted from having spent her life taking care of one sick and dependent person after another.


Like the other roles, the Persecutor is shame based. It's the sort of shame-drenched-anger that results from growing up overloaded with scorn. Persecutors have long ago repressed their convictions of worthlessness, covering them instead with indignant wrath and an attitude of uncaring.

In the same way that the Rescuer is the shadow mother principle, this role is the shadow father principle. The beneficent father's job is to protect and provide for his family. The Persecutor role is a perversion of that energy, instead attempting to "reform" through force. This role is taken on by someone who has learned to meet their needs through authoritarian, controlling and often punishing methods. The Persecutor overcomes feelings of shame by over-powering others. Domination becomes their most prevalent style of interaction. This means they must always be right! Techniques include preaching, blaming, lecturing, interrogating and attack. They believe in getting even, very often through passive aggressive acts.

Just like the Rescuer needs someone to fix, the Persecutor needs someone to blame! Persecutors deny their weaknesses in the same way Rescuers deny their needs. Their greatest fear is powerlessness. Denying their own infirmities, they are in constant need of someone on whom they can project their own unclaimed inadequacies. Both Rescuers and Persecutors therefore need a Victim in order to sustain their place on the triangle.

Persecutors also tend to compensate for inner feelings of worthlessness by putting on grandiose airs. Grandiosity inevitably comes from shame. It provides compensation and a cover-up for a deep internal inferiority. Superiority is about swinging hard to the other side of "less than" in order to come across as "better than".

I recall a client, a doctor who exemplified Persecutor mentality. He truly thought hurting others was justified as a compensation for his own pain. He told me once in session about running into a patient of his on the golf course, who"had the nerve" to ask for on-the-spot treatment.

"Can you believe he asked me to treat his injury on my one day off?", he railed.

"That does seem pretty bold" I replied,"how did you handle it?"

"Oh, I took him to my office, alright . . . and he got a steroid shot, too" the doctor chuckled,"but I bet he'll never ask me to do that again."

"What do you mean?", I asked, not quite following.

"Because that shot was one he'll never forget!"

To the doctor, his action was totally justifiable. His patient had infringed on him and thereby deserved whatever pain he got. This is a prime example of Persecutor thinking. It never occurred to my client that he could've said no; that he did not have to feel victimized by, or have to rescue this patient. In his mind he had been treated unjustly and therefore had the right, even the obligation, to get even.

It is most difficult for someone in this stance to take responsibility for the way they hurt others. In their mind, others deserve what they get! These warring individuals tend to see themselves as having to fight the world for survival! Their battle cry might well be, "I've been treated unfairly and somebody's going to pay!". Theirs is a constant struggle to regain that which they perceive has been taken from them.


The Victim is a life role most often taken on by someone who was raised by a dedicated Rescuer. It is the shadow of the precious child within; that part in each of us that is innocent, vulnerable and needy. This child-self does need support and"care taken" on occasion but when an individual becomes convinced that they can never take care of themselves they can easily take on a primary Victim stance. Buying into the idea that they are intrinsically defective, Victims adopt an attitude of "I can't make it". This becomes their greatest fear, forcing them to be ever on the lookout for someone"more capable" to carry them.

Victims deny both their problem solving abilities and their potential for self-generated power. Instead they tend to see themselves as too fragile to handle life. Feeling done in by, at the mercy of, mistreated, intrinsically bad and wrong, they see themselves as the"un-fixable problem".

This doesn't stop them, however from feeling highly resentful for their dependency. Victims eventually get fed up with being in the one-down position and find ways to get even. A move to persecutor usually means sabotaging the efforts made to rescue them, as well as other passive-aggressive behaviors. They are very apt players of the game called,"Yes, but". Any time a helpful suggestion is offered, a Victim response might be,"Yes, but that won't work because ...". They may also resort to the persecutor role as a way to blame or manipulate others into taking care of them.

The Victim eats a daily venue of shame. Convinced of their intrinsic incompetence, they live in a perpetual shame spiral, often leading to self abuse. Perpetual Victims walk around much like the Charlie Brown character, Pig-pen in his whirlwind of dust, except Victims are surrounded in a shame vortex of their own making. This cloud of shame becomes their total identity.

Linda was the second-born in her family. Almost from birth, she had problems. Linda was a child who was forever in trouble of one sort or another. She struggled academically, was perpetually disruptive and often sick. It came as no surprise to anyone when she got into drugs as a

teenager. Her mother, Stella, was a die-hard Rescuer. Thinking she was being helpful, Stella bailed Linda out every time she got in trouble. By alleviating the natural consequences, Stella's earnest enabling deprived Linda of the opportunity to learn from her poor choices. As a result, Linda came to see herself as incapable, becoming dependent on someone besides herself to fix things for her. Her mother's well-intentioned rescuing sent a crippling message which promoted a life long Victim stance, keeping Linda needy and ever vigilant for a potential rescuer.

Projection and Shadow of Victim-hood

As individuals grow in awareness and change, they often change their starting-gate positions. Becoming aware of a primary position, they may commit to change but often merely switch roles instead. Although they may be operating from a different place, they are nonetheless still on the triangle. This happens frequently and may even be an essential part of learning the full impact of living on the triangle.

Placing the three positions on a straight line with Victim in the middle is a way of demonstrating that Persecutor and Rescuer are simply the two extremes of victim-hood.

Persecutor ------- VICTIM ------- Rescuer

All three roles are merely the perverted expression of positive powers we each hold in potential, but deny. The primary face we take on determines which of these powers is being denied.

The Rescuer part of us contains the gift for mediation and problem solving. It might be deemed a feminine aspect. The Persecutor, on the other hand, is the part of us that knows about the use of power and assertiveness. It might be considered a masculine attribute. When these essential qualities are not fully acknowledged and claimed, they get repressed into the unconscious, where they then come out in the perverted expression we see on the Drama Triangle. In other words, because these aspects are denied, they get acted out in unconscious and irresponsible ways.

When we suppress both our problem solving ability and our power for assertive action, we take on a posture of Victim. When we see ourselves as primary mediators and caretakers, but deny our need to stand ground for ourselves by setting appropriate boundaries, we occupy the Rescuer position. Persecutors on the other hand, have hidden their caring, nurturing qualities, and therefore tend to problem solve through anger, abuse and control. In essence, the victim's dance is a constant, unconscious surfacing of unclaimed aspects of personality that produces perpetual drama in our lives.

We live in a Victim based society. In the United States, we like to think of ourselves as Rescuers. For many years we identified Russia as the Persecutor with third world countries being the identified under-dog, or Victim. Several years ago, USSR's President Gorbachev was said to tell President Bush,"I'm about to do the worst thing imaginable, I'm going to take away your enemy!" Here was a man who innately understood our country's need to have a scapegoat, providing us the chance to say,"It's those bad communists again". Otherwise, we, as Americans might be forced to take responsibility for our own perpetrator tendencies. Of course, Russia does perpetrate, as witnessed by the doings of their KGB, but haven't our own CIA shown similar tendencies? Our very history is built on persecution. Within a few years of arriving in America, our forefathers began to systematically oppress and subjugate the Native Americans who had lived here for centuries! It seems a wearisome task for this country to get willing to be accountable for the ways we have persecuted. Instead, we seem bound and determined to hold onto the idea of being the world's"good guy". It is always difficult for Persecutors to perceive themselves as such, however. It is much easier to justify persecutor behavior than it is to own the oppressor role.

The cycle goes like this; "I was just trying to help (rescuer), and they turned on me (victim), so I had to defend myself" (persecutor). Persecution is almost always justified as a necessary defense. It is the role most often denied. After all, who wants to admit that they ill-use people?

The Rescuer, on the other hand, has no trouble identifying with the helper role. They are generally proud of their position as caretakers and fixers. They are socially acclaimed and rewarded for"selfless acts" of rescuing. They believe in the goodness of being caretakers, seeing themselves as ever helpful. What they deny is the ill-begotten consequences of their enabling/disabling acts. But what these"do-gooders" have most difficulty seeing is how they, themselves end up as victims. It's very hard for a Rescuer to hear themselves referred to as victims even when they get caught red-handed complaining about how mistreated they are!

Triangular Pain

Living life on the Drama Triangle creates misery in many ways. The primary commonality is that none of the players are willing (or even know how) to take responsibility for themselves. The price paid is tremendous for all three roles lead to emotional, mental and even physical pain.

Evading responsibility and/or attempting to protect oneself or others doesn't work, and yet it is the primary goal of those caught up on the triangle. The simple truth is that the greatest pain is the anguish created in trying to avoid it. When we try to shield others from the truth, we discount their abilities. This is disabling and leads to negative reactions all around. Everyone involved ends up hurt and angry. No-one wins.

As long as we chase ourselves and others around the Triangle, we relegate ourselves to living in robot-like, knee-jerk reaction. Rather than living vibrant lives of spontaneity and choice, we settle for a sort of pseudo aliveness. Experiencing a full life requires the ability to interact as free agents. This is impossible as long as we are involved in the Drama Triangle.

Denied Feelings

Frequently we find entry onto the triangle through the port of denied feelings. Whenever we deny our own or another's feelings we inevitably end up playing a role on the triangle. We rescue others anytime we attempt to keep them from feeling bad.("I can't tell Jim what I think because it'll hurt his feelings"). So we keep our opinions, feelings and thoughts secret which inevitably creates distance.

Parents who grew up without permission to acknowledge or express feelings often deny their children the same right. Repressed, these denied emotions become secret shame pockets, alienating us from others and sentencing us to life on the triangle. Feelings may be intangible, but they are nonetheless real.

Anytime we deny access to our feeling experience we set ourselves up for a victim perspective. We cannot take responsibility for feelings we have not allowed ourselves to acknowledge, therefore we end up on the triangle.

Shame and Core Beliefs

Triangular interaction is the primary way that shame is generated. Each role moves around the triangle in their own distinct way. This is because each starting gate position has a set of core beliefs that tends to set them up for that particular role. These unconscious attitudes are what creates feelings of worthlessness, inadequacy and or defectiveness. The triangle is the way we reinforce and perpetuate those shame producing beliefs.

Rescuers, for instance, believe that their needs are unimportant and irrelevant and therefore do not deserve to be met. The only way they can legitimately connect with others(in order to meet the need to belong and feel important), is by taking care of someone else. Rescuers guilt themselves when they aren't care-taking others. Their primary myth is;"If I take care of others well enough ... long enough, then I will get my turn." Unfortunately, on the triangle, Rescuers are taking care of life-time Victims who have no idea of how to be there for others. This reinforces the Caretaker's core belief("my needs don't count"), which in turn produces more shame around needing.

Guilt and shame are powerful driving forces for the perpetuation of the Triangle. Guilt is often used by Victims in an effort to hook their Rescuer into taking care of them("If you don't do it, who will?). The Victims shame producing belief of not being able to make it on their own leaves them feeling powerless and needy.

Persecutors, believing the world is dangerous, use shame as a primary tool for keeping others in their place. Their primary goal is to feel safe by putting others down."Get them before they get me!", is their primary agenda. What better way of accomplishing that, then to judge, moralize or denigrate their victims?


Of course, it follows suit that once we learn to deny our feeling reality, honesty becomes impossible. Telling our truth first requires knowing it. When we react out of denied feelings and unconscious programming, we cannot possibly know our personal truth. This means there will be hidden agendas and dishonesty. This is another primary trait of all players on the triangle. Only by knowing our truth, can we begin to speak from a place of personal honesty. Then getting off the triangle becomes possible.

Failed Intimacy

Although we all long for a sense of connection with others, many people are secretly terrified of intimacy. Letting someone really know us can be a frightening experience. Intimacy requires vulnerability and honest disclosure. Believing that we are at heart unlovable, defective or" less than", makes it difficult to reveal ourselves. We want to feel unconditionally accepted, but when we haven't accepted ourselves, it's impossible to believe that anyone else could embrace us. Thinking we need to hide our unworthiness makes keeping a distance imperative. As long as we maintain hidden agendas and deny our truth, intimacy is impossible. Victim-hood is designed to insure alienation, not only from others, but also from ourselves.

Getting Off the Triangle

In order to get off the Triangle, we must first decide to take responsibility for ourselves. We then begin to allow ourselves to acknowledge and express our true feelings, even when doing so is uncomfortable. As we explore our core beliefs and starting gate positions, we become better able to recognize when someone is attempting to hook us, and refuse to allow it.

Learning how to sit with guilty feelings without acting on them is a big part of resisting the Victim game. Feeling guilt does not necessarily imply that we are out of integrity with ourselves. Guilt is a learned response. Sometimes guilt indicates that we've broken a dysfunctional family rule. Growth prohibitive beliefs about ourselves and the world, instilled early on, become rigid rules that need to be violated. Family dictums such as; "Don't talk about it", "Don't share feelings", or "It's selfish to take care of yourself", must be overcome if we are to grow. We can expect, and even celebrate the guilt when we defy these deeply entrenched unwritten laws.

Getting honest with ourselves and others is a primary way to get off the triangle. Telling our truth is a key way of taking responsibility. We then must be willing to take necessary action for whatever that truth reveals.

In order for a Rescuer to get honest, for instance, they have to confess their investment in keeping others dependent. This means acknowledging that being a rescuer fills their need for self-worth. In this way, Rescuers learn to recognize and address their own needs.

It can feel very threatening for someone stuck in Persecutor consciousness to get bare-bones honest with themselves. To them, to do so feels like blaming themselves, which only intensifies their internal condemnation. Persecutors need to have a situation or person they can blame so they can stay angry. Anger energizes them by acting like fuel in the psyche that keeps them going. It may be the only way they have of dealing with chronic depression. Persecutors need a jolt of rage the same way some people need a shot of caffeine. It jump-starts their day.

Just as with the other roles, self-accountability is the only way off the victim grid for the Persecutor. There has to be some kind of breakthrough for them to get willing to own their part. Unfortunately, because of their great reluctance to do so, it may have to come in the form of a crisis.

Ironically, the doorway off the triangle for all players is through the persecutor position. This is because when we decide to get off the triangle, we are often seen as persecutors by those still on it. Once we decide to take self-responsibility and tell our truth, those still aboard are likely to accuse us of victimizing them."How dare you refuse to take care of me!", a Victim might cry. Or"What do you mean you don't need my help?", says a primary enabler when a victim decides to become accountable. In other words, to escape the victim grid, we must be willing to be perceived as the"bad guy". This doesn't make it so, but we must be willing to sit with the discomfort of being perceived as such.

When you are ready to be accountable, you begin by sorting through your real motives and feelings regarding your present situation. You become willing to experience your own uncomfortable feelings and to allow others theirs without rescue. If your loved ones and associates are also willing to participate in this process of self-realization, it speeds the halt of triangular interaction. If you're ready to get off, but they aren't, then you may have to draw some hard-fast boundaries, or even walk away. Again, this puts you at risk of being perceived as a persecutor.

Since starting-gate Victims are the identified problem in their family, it's natural for them to seek outside professional help. Often, however they are unconsciously looking for another Rescuer(which abound among helping professionals, by the way). Those in primary Victim roles must challenge the ingrained belief that they can't do for themselves. If they are to get off the triangle, they have to initiate self-care, rather than look outside themselves for a savior. Instead of seeing themselves as totally powerless, they must begin to acknowledge their problem solving as well as their leadership capabilities.

In conclusion, we must first become conscious of how it is we play out the Drama Triangle. For where ever there is dysfunction, the Drama Triangle is found. Making ourselves aware of our starting-gate positions is the first step to moving out of destructive patterns. As we begin the process of liberating ourselves from our stuck-ness through self-responsibility and truth telling, we transform our lives. In other words, we actualize our Higher Selves, thus realizing the blueprint of possibility that lies dormant within each of us.

Apr 10, 2007

Athiesm doesn't exist

My friend Joshua (More Cow Bell) wrote this on a discussion board on a different web site.

I really do enjoy reading his thoughts, because they are so profound and so, well, advanced compared to the vast majority of people (including me). I can never seem to get my thoughts out clearly, but he does a superb job at it.

Here he explains how Athiesm cannot exist onto itself, and I could not have said it better.

The thing I always find the most interesting about these discussions, is that by the very definition of atheism, everything is irrelevant, including atheism. If there is no God, there is no purpose to life. Good, bad, morality in general is arbitrary. There can be no meaning behind anything, because everything is a random convergence of probabilities. Pain, pleasure, happiness, once again, are entirely irrelevant. Believe in religion, or not? Doesn't matter. Propagate the species, improve society? Doesn't matter. "Believing" in atheism, is acknowledging the fact that your entire existence is arbitrary. Spreading atheism? Doesn't matter. Saving people from the woes of religious ignorance? Doesn't matter!

That being said, I do not, and can not believe in atheism. Why do so many atheists still cling to their morality? They aren't atheists. Chalk it up to to evolution pushing us towards morality as a basis for cooperation and advancement of the species, the light of Christ, or whatever you want to. But it is something innate in humans. As is a belief in a higher power. I do not believe that anyone actually believes there is no higher power. -Anyone-, regardless of what they say.

So while I find discussing the particulars of atheism on a logical level to be interesting, I think it's a futile exercise, because atheism doesn't exist.

Mar 24, 2007

Glenn Beck's conversion story

As everyone who knows me well knows, I love Glenn Beck. I think he's intelligent, witty, and right-on-the-money about 99.99% of his opinions. I have never found myself agreeing with anyone as much as I agree with him.

So of course when I learned he was a recovering alcoholic and a recent convert to the Church, I was quite honestly impressed. One reason was because he was able to overcome a very difficult problem (something I have learned over the years is much more difficult than it appears). The fact that he is also a Mormon, yet so wildly popular among conservatives...and that he refuses to back down from sharing information he believes we have a right to know, despite receiving constant death threats.

Anyway, here's a portion of one of his shows where he is describing his conversion story.

March's *BIG* Events!

A few photo albums for your viewing pleasure:) Just click on the photos below to view the albums.

My new niece, Lucy Marie Glenetske, born 3/5/07:

Baby Lucy

...and a few photos from my trip to Hawaii 3/3/07 - 3/9/07:

Jan 19, 2007

The Restoration of All Things

The Restoration of All Things

President James E. Faust

Second Counselor in the First Presidency

We believe The Church of Jesus Christ of Latter-day Saints is a restoration of the original Church established by Jesus Christ.

Elder James E. FaustAs members of The Church of Jesus Christ of Latter-day Saints, we care about all of God's children who now live or who have ever lived upon the earth. "Our message," as stated by the First Presidency in 1978, "is one of special love and concern for the eternal welfare of all men and women, regardless of religious belief, race, or nationality, knowing that we are truly brothers and sisters because we are sons and daughters of the same Eternal Father."1 As Elder Dallin H. Oaks stated a few years ago:

"The Church of Jesus Christ of Latter-day Saints has many beliefs in common with other Christian churches. But we have differences, and those differences explain why we send missionaries to other Christians, why we build temples in addition to churches, and why our beliefs bring us such happiness and strength to deal with the challenges of life and death."2

I wish to testify today of the fulness of the restored gospel of Jesus Christ, which adds to the religious beliefs of other denominations, both Christian and non-Christian. This fulness was originally established by the Savior in His earthly ministry. But then there was a falling away.

Some of the early Apostles knew that an apostasy would occur before the Second Coming of the Lord Jesus Christ. To the Thessalonians, Paul wrote concerning this event, "Let no man deceive you by any means: for that day shall not come, except there come a falling away first."3

With this falling away, priesthood keys were lost, and some precious doctrines of the Church organized by the Savior were changed. Among these were baptism by immersion;4 receiving the Holy Ghost by the laying on of hands;5 the nature of the Godhead—that They are three distinct personages;6 all mankind will be resurrected through the Atonement of Christ, "both . . . the just and the unjust";7 continuous revelation—that the heavens are not closed;8 and temple work for the living and the dead.9

The period that followed came to be known as the Dark Ages. This falling away was foreseen by the Apostle Peter, who declared that "heaven must receive [Jesus Christ] until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began."10 Restitution would only be necessary if these precious things had been lost.

In the centuries that followed, religious men came to recognize that there had been a gradual falling away from the Church organized by Jesus Christ. Some of them suffered greatly for their beliefs, in what came to be called the Reformation, a sixteenth-century movement that aimed at reforming Western Christianity. This resulted in the separation of the Protestant churches from the main Christian church.

Among these reformers was the Reverend John Lathrop, vicar of the Egerton Church in Kent, England. Incidentally, the Prophet Joseph Smith was descended from John Lathrop. In 1623 the Reverend Lathrop resigned his position because he questioned the authority of the Anglican church to act in the name of God. As he read the Bible, he recognized that apostolic keys were not on the earth. In 1632 he became the minister of an illegal independent church and was put in prison. His wife died while he was in prison, and his orphaned children pleaded with the bishop for his release. The bishop agreed to release Lathrop on condition that he leave the country. This he did, and with 32 members of his congregation he sailed to America.11

Roger Williams, a seventeenth-century pastor who founded Rhode Island, refused to continue as pastor in Providence on the grounds that there was "no regularly-constituted Church on earth, nor any person authorized to administer any Church ordinance; nor could there be, until new apostles were sent by the great Head of the Church, for whose coming he was seeking."12

These are but two of the religious scholars who recognized an apostasy from the Church organized by Jesus Christ and the need for a restoration of the priesthood keys that had been lost. The Apostle John saw in vision the time when "another angel [would] fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people."13 This prophecy has been fulfilled. Because we believe the fulness of the gospel of Jesus Christ has been restored in our time by the Prophet Joseph Smith, we wish to give all people an opportunity to know and accept this message.

We now have in the restored Church apostles, prophets, pastors, teachers, and evangelists, as spoken of by Paul to the Ephesians.14 These priesthood offices were established by the Savior when He organized His Church in the meridian of time. We recognize the two orders of the priesthood and the offices contained within them: the lesser priesthood is the Aaronic Priesthood, named after Aaron; and the greater priesthood is the Melchizedek Priesthood, named after Melchizedek, to whom Abraham paid tithes. The Aaronic Priesthood was restored on May 15, 1829, under the hands of John the Baptist, and the Melchizedek Priesthood within a month under the hands of the ancient Apostles Peter, James, and John to Joseph Smith and Oliver Cowdery. Thus those possessing the priesthood today claim the power to act in the name of God through the priesthood, "which power commands respect both on earth and in heaven."15

In the Kirtland Temple on April 3, 1836, Moses appeared and gave the Prophet Joseph Smith and Oliver Cowdery the keys of the gathering of Israel. After this, Elias appeared and committed the gospel of Abraham, that in "our seed all generations after us should be blessed."16 After this, Elijah the prophet appeared and gave to them the keys of this dispensation, including the sealing power, to bind in heaven that which is bound on earth within the temples.17 Thus, prophets of previous gospel dispensations presented their keys to the Prophet Joseph Smith in this, the "dispensation of the fulness of times" spoken of by the Apostle Paul to the Ephesians.18

I am grateful the Lord has seen fit to establish again the law of tithes and offerings for this people. When we keep the law of tithing, the windows of heaven open for us. Great are the blessings poured down upon those who have the faith to keep the law of tithing.

Through the earth's long history, temple worship has been a significant part of the Saints' worship, by which they show their desire to come closer to their Creator. The temple was a place of learning for the Savior when He was on the earth; it was very much a part of His life. Temple blessings are available once again in our day. A unique feature of The Church of Jesus Christ of Latter-day Saints is its teaching concerning temples and the eternal significance of all that occurs within them. Our majestic and beautiful temples now dot much of the earth. In them the most sacred work is done. President Gordon B. Hinckley has stated of these temples, "There are only a few places on earth where man's questions about life receive the answers of eternity."19 The solemn mysteries of where we came from, why we are here, and where we are going are answered more fully in the temples. We came from God's presence and are here on earth to prepare to return to His presence.

Of transcendent significance is that within the sacred walls of the temple, husbands and wives make eternal covenants. These covenants are sealed by priesthood authority. Children of that union, if they are worthy, may enjoy an eternal relationship as part of a family and as children of God. As the Apostle John wrote: "What are these which are arrayed in white robes? . . . Therefore are they before the throne of God, and serve him day and night in his temple."20

The Lord has said that His work is "to bring to pass the immortality and eternal life of man."21 It follows then that all mankind, living and dead, should have the opportunity of hearing the gospel either in this life or in the spirit world. As Paul said to the Corinthians, "Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?"22This is the reason we do ordinance work in temples for our deceased ancestors. No person's choice or agency is taken away. Those for whom the work is done may accept it or not, as they choose.

The Apostle John saw in vision the time when an angel would come to the earth as part of the Restoration of the gospel. That angel was Moroni, who appeared to the Prophet Joseph Smith. He directed Joseph to the place where golden plates containing ancient writings were deposited. Joseph Smith then translated these plates by the gift and power of God, and the Book of Mormon was published. This is a record of two groups of people who lived centuries ago on the American continent. Little was known about them before the coming forth of the Book of Mormon. But more importantly, the Book of Mormon is another testament of Christ. It restored precious truths concerning the Fall, the Atonement, the Resurrection, and life after death.

Prior to the Restoration, the heavens had been closed for centuries. But with prophets and apostles upon the earth once more, the heavens were opened once again with visions and revelations. Many of the revelations that came to the Prophet Joseph Smith were written down in a book that came to be known as the Doctrine and Covenants. This contains further insights about principles and ordinances and is a valuable source concerning the structure of the priesthood. In addition, we have another canon of scripture called the Pearl of Great Price. It contains the book of Moses, which came by revelation to the Prophet Joseph Smith, and the book of Abraham, which he translated from a purchased Egyptian scroll. From these we learn not only a great deal more about Moses, Abraham, Enoch, and other prophets but also many more details about the Creation. We learn that the gospel of Jesus Christ was taught to all of the prophets from the beginning—even from the time of Adam.23

We believe The Church of Jesus Christ of Latter-day Saints is a restoration of the original Church established by Jesus Christ, which was built "upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone."24 It is not a breakoff from any other church.

We believe that the fulness of the gospel of Christ has been restored, but this is no reason for anyone to feel superior in any way toward others of God's children. Rather, it requires a greater obligation to invoke the essence of the gospel of Christ in our lives—to love, serve, and bless others. Indeed, as the First Presidency stated in 1978, we believe that "the great religious leaders of the world such as Mohammed, Confucius, and the Reformers, as well as philosophers including Socrates, Plato, and others, received a portion of God's light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals."25 Thus, we have respect for the sincere religious beliefs of others and appreciate others extending the same courtesy and respect for the tenets we hold dear.

I have a personal witness of the truth of the covenants, teachings, and authority restored through the Prophet Joseph Smith. This assurance has been with me all of my life. I am grateful that the Restoration of the fulness of the gospel has taken place in our time. It contains the pathway to eternal life. May the strength, peace, and concern of God the Father and the abiding love and grace of the Lord Jesus Christ be with us all, I pray in the name of Jesus Christ, amen.


1. "Statement of the First Presidency regarding God's Love for All Mankind," Feb. 15, 1978.

2. In Conference Report, Apr. 1995, 112; or Ensign, May 1995, 84.

3. 2 Thessalonians 2:3; emphasis added.

4. See Mark 1:9–10.

5. See Acts 8:14–17; 19:3–6.

6. See Matthew 3:17; Acts 7:55; D&C 130:22.

7. Acts 24:15.

8. See Daniel 2:28; Amos 3:7; D&C 121:26.

9. See Obadiah 1:21; Malachi 4:6; 1 Corinthians 15:29; Revelation 7:15.

10. Acts 3:20–21.

11. See Mark E. Petersen, The Great Prologue (1975), 34–35.

12. See William Cullen Bryant, ed., Picturesque America; or, the Land We Live In, 2 vols. (1872–74), 1:502; see also LeGrand Richards, A Marvelous Work and a Wonder, rev. ed. (1966), 29.

13. Revelation 14:6.

14. See Ephesians 4:11.

15. James E. Talmage, The Articles of Faith, 12th ed. (1924), 204.

16. D&C 110:12.

17. D&C 110:13–16.

18. Ephesians 1:10.

19. "Why These Temples?" Temples of The Church of Jesus Christ of Latter-day Saints (1999), 14.

20. Revelation 7:13, 15.

21. Moses 1:39.

22. 1 Corinthians 15:29.

23. See Moses 5:58; 8:19; Abraham 2:10–11.

24. Ephesians 2:20.

25. First Presidency statement, Feb. 15, 1978.